This is the third anniversary of the martyrdom of the responsible in the Yemeni Islah Party in Ibb, Nayef al-Jumaii, who got off in November 7, 2015 when he was fighting for the liberation of Yemen from the rule of the Houthi militias and the restoration of the state.
Social networking websites were active on the third anniversary of the martyr al-Jumaii, which oincided with the military operation of the national army to liberate the city of Damt, north of the province of Dhali', a city in which the martyr and his comrades were fighting the militias of the coup.
When the Houthi coup militias had swept the province of Ibb, especially the directorate of al-Audain, al-Jumaii stood steadfast and defended the directorate and the province. When Nayif was forced to leave, the Houthis were unable to undermine his dignity. He did not give in. He went to another battle of restoration of the state and its legitimacy and defeating the coup until he was martyred.
Al-Jumaii was one of the leaders of the Yemeni Islah Party in Ibb. He embodied the National Party's position and its grave sacrifices, since it responded to the call of the homeland to defend its republican regime, to overthrow the danger of the imamate and the restoration of the Yemeni state, which the Yemenis agreed upon at the National Dialogue Conference, embodying the national and revolutionary roles of the Islah Party were manifested on various fronts in the confrontation of the Imamate project funded by Iran, affirming its stand with the national project, which was confirmed by all its literature and statements, providing great sacrifices in the confrontation of tyranny, repression, priesthood and injustice.
The procession of the national struggle sacrifices of the first generation that started the revolution of the September 26, which overthrew the Imamate priesthood.
The funeral of the martyr al-Jumaii in the city of Dhali' coincided with the funeral of the 70-year-old the Islahi Colonel Saleh Rishan. Rishan spent his life fighting in all the tournaments witnessed by Yemen in the peaceful and armed struggle against the Houthi coup. Rishan, who was the commander of the Qa'taba and al-Awd Front and his fellow, Abdul Razzaq al-Sayyid, martyred near the place of al-Jumaii martyrdom.
Both Rishan and al-Jumaii lived together in their struggle and social life until they were martyred together in one day. Their sacrifice remains a clear indication of the national and pioneering role of the Yemeni Islah Party in the battle of Yemenis in restoring the republic and overthrowing the coup.
From the same province of Ibb, to which the martyr al-Jumaii belongs, came the Islahi leader Amin al-Rajawi, head of the Political Department of the Islah Party in the province. Al-Rajawi was martyred on May 21, 2015 inside a weapons store. Houthi militias were holding in this store the people who refused their coup against the Yemeni state as human shields to the coalition warplanes. In this store, al-Rajawi was accompanied by two Islahis, who are journalists Abdullah Qabil and Yousef al-'Eizari, in addition to two others who were martyred in the Harran massacre.

Islah Party in Ibb... sacrifices for liberation
The Islah Party was also the most obvious in its national position since the start of the sinister coup. The Islah has recognized the enormity of responsibility and sacrifice that it must be prepared to deal with. Therefore, the Islah mobilized its members to defend the Republic and to address the Iranian project, which Houthi is its tool. The Islah supported brotherly intervention in the Arab coalition led by Saudi Arabia to protect Yemen and Arab national security from the Iranian threat.
Thus, no party or a component of the legitimacy was exposed to what the Islah has exposed to aggression, murder, abuse, imprisonment, abduction, looting and occupation of its headquarters and the houses of its leaders.
The Houthi militias have realized that Islah is the stumbling block to their imamate dynastic project, so they has focused on targeting its leaders and members, practicing enforced disappearances of many of its cadres. Unofficial statistics released last year indicate that more than tens of thousands of Islah Party cadres have been kidnapped, imprisoned and tortured. There are tens of thousands of Islah cadres who have fled or migrated to Saudi Arabia, some Gulf States and the rest of the world since the Houthi coup against the legitimate authority in Yemen.
On the various fronts, the Islahi youth coming from Ibb province are spread on the fronts, offering their lives for the liberation of Yemen from the Houthi priesthood, the restoration of the state, and to confront the Iranian project targeting the region. Some of these youth were martyred in the battle of national dignity, and others were wounded and large numbers of them in the prisons of the militias suffer from torture.
When we talk about the sacrifices of the Islahi elements in Ibb, we remember the leader of the Islah of Ba'dan the martyr Muhammad al-Qatawi, who was killed in December last year at the military police headquarters in eastern Sanaa after more than a year in Houthi prison. We also remember the martyr Rashad al-Ba'dani, who was martyred at the end of 2016 in the front of Nihm east of Sana'a, where he was a fighter in the resistance fronts in the provinces of Ibb and al-Dali' in the Directorate of Ba'dan and the city of Damt, and many other models that showed national and combat championships during the years of confronting the new imamate.

The price of bias to the state 
Like the Islahis of Ibb and sacrificed their lives for the restoration of the state, many cadres of Islah Party made multiple sacrifices in various provinces to liberate Yemen from the crimes of the coup and their destructive project.
In his speech on the occasion of the 28th anniversary of the foundation of the Islah, Ali al-Jaradi, head of the Imformation and Culture Department of the Yemeni Islah Party, said that the Islah is making great sacrifices and paying a heavy price because of its bias toward the Yemeni state with its pluralistic and republican political system and its culture based on equality.
Al-Jaradi asserts that the Islah is the national vein, a political and cultural connection that exceeds racial, geographical and sectarian ideas. Al-Jaradi gave a brief idea about Islah by saying "The Islah is like Yemen, where the son of the north, the south, the east, the west and all segments of society are represented in Islah. The Yemeni Islah Party is a national party with regard to its ability to overcome the dangers of the deadly fanaticism and its geographical theories and the discourse of hatred and arrogance.